[based on a sermon by Anne Moore]
Tough scriptures: to be glossed over or gleaned from?
I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law. (Luke 12:49-53)
How is a listener or reader to handle this one? What happened to the Christmas ‘Peace on Earth’ proclamations?
No one doubts the importance of families. Within and from them we learn right and wrong, the importance of relationships, social skills, handling conflict, and much more. So why this talk, by Jesus, promoting actual family division, not reconciliation? It seems to make no sense, especially coming from our loving saviour.
We do tend to gloss over the tough scriptures. Yet knowing they exist within our Bible, we should instead try to glean wisdom and truth from them.
As Anne pointed out in a recent sermon on the reading, these words of Jesus do not deal with internal family issues but, instead, with the division often caused by following him. Other scriptures back this up, as does history and current news reports. We need only look at the horrific outcomes in the Middle East for so many who choose to follow Jesus, right now.
In Luke, we have Simeon’s words to Mary when she and Joseph were presenting their new infant at the temple for his dedication:
Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too." (Luke 2:34-35)
And how about when Jesus' own hometown folk tried to toss him off a cliff right after his first recorded sermon (Luke 4:14-30)?
Later in his ministry, when Jesus’ mother and siblings waited outside after requesting he come out and speak with them, Jesus redefined family:
While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, "Who is my mother, and who are my brothers?" And stretching out his hand towards his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." (Matt. 12:46-50)
The family of God has no political, racial, socio-economic, gender, or whatever barriers. In calling us to be his disciples, Jesus cares only that we trust in and follow him, even if it means persecution and messes. The call of Christ overrules all other commitments, relationships, and even logic. Joy overrides any fear, and this divine connection proves itself over and over to be infinitely better and more delightful than any personal relationship.