Thanksgiving: great when it’s easy, an awesome antidote when it’s not

By the Rev. Canon Anne Moore
Always-Be-Joyful-Never-Stop-Praying more color.jpg

The writer of Psalm 34 wrote, “I will bless the Lord at all times; His praise will always be on my lips.” Billy Graham once wrote, “If I were to list all the things for which I’m thankful, I’d never have time to eat my turkey dinner!”

Can you say the same? Sometimes when I am the leader for a ‘quiet day’, I will hand participants a sheet of foolscap and ask them to write down as many thanksgivings that they can think of. The thoughts often start quite quickly but then begin to slow. Then, after more thought, the list becomes easier and easier and longer and longer. And that is the way it ought to be: what a wonderful world God has given us to share.

If you are feeling blue, give thanks. If you are feeling overwhelmed, give thanks. If you are on top of the world, give thanks. If you can’t sleep, don’t start worrying about your present situation or worrying that you will be tired in the morning. Instead, give thanks.

At all times and in all places, giving thanks is the way to change our mind-set, and then our behavior.

Billy Graham also said, “We live in a confused and chaotic world, and at times we might be tempted to give in to despair. But God loves us, and only Christ can transform our hearts and turn our despair into hope. Is He the foundation of your life? If not, make this a day of true thanksgiving, as you invite Christ to come into your life and save you.”

If you have done that, you will know true joy. You will hardly be able to stop praising God, especially for sending Jesus to save us by His death on a cross. Please don’t expect that your troubles will suddenly leave, but, with God’s Holy Spirit working through you, you will discover that you have clearer direction and an expanded capacity to deal with them.

Giving thanks for all of you.

Hallelujah Haliburton! Sizzling Summer Service 10

harry morgan preaching

harry morgan preaching

Close to 500 people from the various churches in town gathered on a recent sunny, pleasantly cool Sunday for the 10th annual ecumenical service in Head Lake Park. As glorious as it was to join with brothers and sisters in Christ, all also had no doubt of God’s hand steering the surrounding ominous clouds away till the gathering began to wrap up. A clear weather miracle in this our summer of either deluge or excessive heat!

St. George's glenda burk does a great job relating to the kids

St. George's glenda burk does a great job relating to the kids

United Church minister Harry Morgan reminded listeners he had given the sermon at the first service 10 years ago, so figured it was high time to do it again. He proceeded to elaborate on his now-famous contention, “We will all be 'United' in heaven,”  by adding we will also all be Baptist (since we’re all baptized), Anglican (since we all speak English), Faith (well yes, we have it), Pentecostal (we all live in the church age, initiated with the Day of Pentecost), and Catholic (in its literal non-churchy meaning of universal, all-embracing).

the other morgan family (from Lighthouse pentecostal) & friends

the other morgan family (from Lighthouse pentecostal) & friends

Anglican priest Anne Moore read what are likely the strongest scriptures on the topic, from Ephesians and John. 

Paul, writing to the church in Ephesus, urges readers to live “in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Eph. 4: 1-6).

Jesus reminds us in John 17 of his constant intercession for believers to live in unity with each other, as well as with him and with God:
I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.” (John 17:20- 23).

"How about we call ourselves the Church in Haliburton?" Harry wondered, "sort of like the Church in Ephesus—one common name?"

“The effectiveness of our outreach and evangelism is directly related to our unity,” he emphasized. "Leaders of the churches in Haliburton gather for prayer every two weeks, we all get along and are friends." 

Musicians from many denominations lead in praise

Musicians from many denominations lead in praise

The next ecumenical gathering for the churches will be a Praise Service on Wednesday, September 27, at the United Church. Watch here for more details.

A revelation on the word ‘mass’ (whether you use it or not): we’re all to be missionaries

By Bill Gliddon, St. George’s Church organist and choirmaster

Do you know the origins of the word ‘mass’, as in the service celebrating the Eucharist, or Holy Communion?

The mass is the central worship service of mainline Christianity, and the word used in the Roman Catholic and Orthodox traditions, and quite often in the Anglican and Lutheran churches.

It derives from the very early days of Christian worship, when the priest ended the service by declaring, in Latin, “Ite, missa, est”, which, when translated into English, basically means: “Go, you are sent out”. So in a real sense, ‘mass’ means ‘mission’.

At the conclusion of a worship service in which we pray, hear God’s word, sing praises and receive the ‘life-giving sacrament’ ordained by Jesus at the Last Supper, we are sent back out into the everyday world to be ‘missionaries’!

Jesus sings

By the Rev. Canon Anne Moore

Among the words:

“The Lord is my strength and my might; he has become my salvation.  There are glad songs of victory in the tents of the righteous: ‘The right hand of the Lord does valiantly; the right hand of the Lord is exalted; the right hand of the Lord does valiantly.’ I shall not die, but I shall live, and recount the deeds of the Lord.”

The words must have comforted Jesus as he knew the cross lay just ahead. The final Hallel Psalm (Ps. 118) contains these meaningful words:

“Open to me the gates of righteousness that I may enter through them and give thanks to the Lord. This is the gate of the Lord; the righteous shall enter through it. I thank you that you have answered me and have become my salvation. The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvellous in our eyes.”

Jesus was about to enter gates only the righteous could enter. We thank him that he has become our salvation—the chief cornerstone, the building block for all time and all people.

In the years following Jesus’ death, those words must have also been a comfort to the disciples when they sang the same songs, remembering singing them with Jesus but also now knowing what a comfort they must have been for Jesus that night. And how appropriate. Perhaps they sang them to themselves as they prepared for their own horrible martyrdoms.

Singing is now an essential part of Christian worship. James wrote: “Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.” Singing is spontaneous for those who are cheerful; and Christians, in spite of their circumstances, are to be cheerful people! Even John in his vision of heaven recorded in the Book of Revelation sees the saints, the martyrs, constantly singing praises to God before the throne.

Of course we don’t know what the tunes would have been for these songs. But it was important for early Christian writers to record the words. Scholars have listed various of these early Christian songs from scripture, although they would not really be recognizable to us as songs. One example given is from 2 Timothy 2:11-13:

 “The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful—for he cannot deny himself.” That doesn’t sound like a song to me!

Or how about Philippians 2:5-11:

“Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Or 1 Timothy 3:16: “He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”

I see these as more like a creed, a statement of belief. If we compare these Scripture passages to the words of some of our songs, we come up short. Much as I detest the tunes of some of our old standard hymns and their old-fashioned language, they taught good, solid theology. I love modern Christian music. I listen to it a lot. I came to faith in Jesus because of the singing of what some people like to call ‘happy clappy’ music.

If our music is to proclaim God’s glory and be of benefit to unbelieving listeners, we must be careful what we choose to sing in our worship. We also need to make sure the music does not distract from the message conveyed. This isn’t the easiest thing to do. If you want to have a conflict in the church, just try changing the music!

The question needing to be asked regularly is: “Why are we singing?” Many times the answers may be: ‘because it is so pleasing to me’, ‘because I like the tune, it reminds me of…’, ‘the words are meaningful to me.’ Underlying those answers but difficult to articulate may be the idea that the music gives me a particular emotion. However, these are all wrong answers because each puts ourselves at the centre. In effect,  it’s all about me, my tastes, my life.

So let’s try again. Why are we singing? Why did Jesus sing? What did he sing? The Psalms are songs given to King David and others, had stood the test of time, recognized all the emotions humans have, but lifted up God in praise, proclaimed God’s laws, and always had God as the focus.

As Paul wrote to his friends in Colossae:

“Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col. 3:16, 17)

We know what psalms are. While we can’t be certain what Paul meant by hymns, they may well be expressions of praise written by early Christians. Spiritual songs are probably more about testimony. They would have expressed in song what God has done for us.

An example may be in the Book of Revelation where the redeemed gather in heaven before the throne of God.

They sing a new song: ‘You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood, you ransomed for God, saints from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth.’ Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice, ‘Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honour and glory and blessing!’  Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, ‘To the one seated on the throne and to the Lamb be blessing and honour and glory and might for ever and ever!’” (Rev. 5: 9-14)

Spiritual songs bursting forth from Spirit-filled, joy-filled believers: what beautiful praise of God. Are we doing the same?

Jesus was a singer. Those who know him will sing psalms and hymns and spiritual songs. As the psalmist wrote: “Oh sing to the Lord a new song; sing to the Lord, all the earth! Sing to the Lord, bless His name; tell of His salvation from day to day.” (Psalm 96:1,2)

All other religion and philosophy founders lie dead ... but Jesus is alive!

By the Reverend Canon Anne Moore

Easter is almost upon us and we begin to ponder that great mystery: when Jesus’ followers arrived at the tomb on that first Easter morning, they found that the stone had been rolled away. They couldn’t understand and looked for logical answers. Then two angels appeared, asking, “Why do you seek the living among the dead? He is not here. He is risen!” This scene at the empty tomb expresses the uniqueness of Christianity among other religions. Jesus Christ is the only living, risen Saviour.

A conversation between a Christian missionary and a Muslim teacher illustrates the point. The Muslim wanted to impress the missionary with what he considered to be the superiority of Islam. So he said, “When we go to Mecca, we at least find a coffin, but when you Christians go to Jerusalem, your Mecca, you find nothing but an empty grave.”

To this the believer replied, “That is just the difference. Mohammed is dead and in his coffin. And all other systems of religion and philosophy are in their coffins. But Jesus is risen, and all power in Heaven and on earth is given to Him! He is alive forevermore!”

Yes, the empty tomb testifies of a risen Saviour. It assures us of our own salvation if we reach out to Him. I invite you to join in worship during Holy Week to prepare for the greatest event in the world, and on Easter, the Day of Resurrection, to celebrate with joy.