The Resume of Jesus Christ

Jesus carrying suitcases for site lr.jpg

Address: Ephesians 1:20
Phone: Romans 10:13
Website: The Bible; Keywords: Christ, Lord, Savior, Redeemer, God-Man, Jesus, son of David

Hello. My name is Jesus Christ. Many call me Lord! I've sent you my resume because I'm seeking the top management position in your heart.  Please consider my accomplishments as set forth below. 

Qualifications 
†  I founded the earth and established the heavens (see Proverbs 3:19).
  I formed man from the dust of the ground (see Genesis 2:7).
  I breathed into man the breath of life (see Genesis 2:7). 
  I redeemed man from the curse of the law (see Galatians 3:13). 
  The blessings of the Abrahamic Covenant come upon your life through me (see Galatians 3:14).

Occupational Background 
  I've only had one employer (see Luke 2:49).     
   I've never been tardy, absent, disobedient, slothful or disrespectful.
  My employer has nothing but rave reviews for me (see Matthew 3:15-17). 

Skills and Work Experience
  Some of my skills and work experience include: empowering the poor to be poor no more, healing the brokenhearted, setting captives free, healing the sick, restoring sight to the blind, and setting at liberty the oppressed (see Luke 4:18).
  I am a wonderful counsellor (see Isaiah 9:6). People who listen to me will live in safety and security and will not fear evil (see Proverbs 1:33). 
  Most importantly, I have the authority, ability and power to cleanse you of your sins (see 1 John 1:7-9). 

Educational Background 
  I encompass the entire breadth and length of knowledge, wisdom and understanding (see Proverbs 2:6). 
   In me are hidden all of the treasures of wisdom and knowledge (see Colossians 2:3). Hidden … yet accessible to the heart which welcomes me in.
  My Word is so powerful; it has been described as being a lamp to your feet and a light to your path (see Psalm 119:105).
  I can even tell you all of the secrets of your heart (see Psalm 44:21). 

Major Accomplishments 
  I was an active participant in the greatest Summit Meeting of all time (see Genesis 1:26).
  I laid down my life so that you may live (see 2 Corinthians 5:15). 
  I defeated the archenemy of God and humanity and made a show of them openly (see Colossians 2:15). 
  I've miraculously fed the poor, healed the sick and raised the dead! 
  There are many more major accomplishments, too many to mention here. You can read them on my website, located at: www dot the BIBLE. You don't need an Internet connection or computer to access my website. 

References 
Believers and followers worldwide will testify to my divine healings, salvation, deliverance, miracles, restoration and supernatural guidance.

In Summary
Now that you've read my resume, I'm confident I'm the only candidate uniquely qualified to fill this vital position in your heart. 
To summarize, I will properly direct your paths (see Proverbs 3:5-6), and lead you into everlasting life (see John 6:47).  When can I start? Time is of the essence (see Hebrews 3:15).

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[original creator of this bit of genius unknown, to us at least]

A revelation on the word ‘mass’ (whether you use it or not): we’re all to be missionaries

By Bill Gliddon, St. George’s Church organist and choirmaster

Do you know the origins of the word ‘mass’, as in the service celebrating the Eucharist, or Holy Communion?

The mass is the central worship service of mainline Christianity, and the word used in the Roman Catholic and Orthodox traditions, and quite often in the Anglican and Lutheran churches.

It derives from the very early days of Christian worship, when the priest ended the service by declaring, in Latin, “Ite, missa, est”, which, when translated into English, basically means: “Go, you are sent out”. So in a real sense, ‘mass’ means ‘mission’.

At the conclusion of a worship service in which we pray, hear God’s word, sing praises and receive the ‘life-giving sacrament’ ordained by Jesus at the Last Supper, we are sent back out into the everyday world to be ‘missionaries’!

Jesus sings

By the Rev. Canon Anne Moore

Among the words:

“The Lord is my strength and my might; he has become my salvation.  There are glad songs of victory in the tents of the righteous: ‘The right hand of the Lord does valiantly; the right hand of the Lord is exalted; the right hand of the Lord does valiantly.’ I shall not die, but I shall live, and recount the deeds of the Lord.”

The words must have comforted Jesus as he knew the cross lay just ahead. The final Hallel Psalm (Ps. 118) contains these meaningful words:

“Open to me the gates of righteousness that I may enter through them and give thanks to the Lord. This is the gate of the Lord; the righteous shall enter through it. I thank you that you have answered me and have become my salvation. The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvellous in our eyes.”

Jesus was about to enter gates only the righteous could enter. We thank him that he has become our salvation—the chief cornerstone, the building block for all time and all people.

In the years following Jesus’ death, those words must have also been a comfort to the disciples when they sang the same songs, remembering singing them with Jesus but also now knowing what a comfort they must have been for Jesus that night. And how appropriate. Perhaps they sang them to themselves as they prepared for their own horrible martyrdoms.

Singing is now an essential part of Christian worship. James wrote: “Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.” Singing is spontaneous for those who are cheerful; and Christians, in spite of their circumstances, are to be cheerful people! Even John in his vision of heaven recorded in the Book of Revelation sees the saints, the martyrs, constantly singing praises to God before the throne.

Of course we don’t know what the tunes would have been for these songs. But it was important for early Christian writers to record the words. Scholars have listed various of these early Christian songs from scripture, although they would not really be recognizable to us as songs. One example given is from 2 Timothy 2:11-13:

 “The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful—for he cannot deny himself.” That doesn’t sound like a song to me!

Or how about Philippians 2:5-11:

“Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Or 1 Timothy 3:16: “He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”

I see these as more like a creed, a statement of belief. If we compare these Scripture passages to the words of some of our songs, we come up short. Much as I detest the tunes of some of our old standard hymns and their old-fashioned language, they taught good, solid theology. I love modern Christian music. I listen to it a lot. I came to faith in Jesus because of the singing of what some people like to call ‘happy clappy’ music.

If our music is to proclaim God’s glory and be of benefit to unbelieving listeners, we must be careful what we choose to sing in our worship. We also need to make sure the music does not distract from the message conveyed. This isn’t the easiest thing to do. If you want to have a conflict in the church, just try changing the music!

The question needing to be asked regularly is: “Why are we singing?” Many times the answers may be: ‘because it is so pleasing to me’, ‘because I like the tune, it reminds me of…’, ‘the words are meaningful to me.’ Underlying those answers but difficult to articulate may be the idea that the music gives me a particular emotion. However, these are all wrong answers because each puts ourselves at the centre. In effect,  it’s all about me, my tastes, my life.

So let’s try again. Why are we singing? Why did Jesus sing? What did he sing? The Psalms are songs given to King David and others, had stood the test of time, recognized all the emotions humans have, but lifted up God in praise, proclaimed God’s laws, and always had God as the focus.

As Paul wrote to his friends in Colossae:

“Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col. 3:16, 17)

We know what psalms are. While we can’t be certain what Paul meant by hymns, they may well be expressions of praise written by early Christians. Spiritual songs are probably more about testimony. They would have expressed in song what God has done for us.

An example may be in the Book of Revelation where the redeemed gather in heaven before the throne of God.

They sing a new song: ‘You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood, you ransomed for God, saints from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth.’ Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice, ‘Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honour and glory and blessing!’  Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, ‘To the one seated on the throne and to the Lamb be blessing and honour and glory and might for ever and ever!’” (Rev. 5: 9-14)

Spiritual songs bursting forth from Spirit-filled, joy-filled believers: what beautiful praise of God. Are we doing the same?

Jesus was a singer. Those who know him will sing psalms and hymns and spiritual songs. As the psalmist wrote: “Oh sing to the Lord a new song; sing to the Lord, all the earth! Sing to the Lord, bless His name; tell of His salvation from day to day.” (Psalm 96:1,2)

Angst or peace: it's your choice

Based on a sermon by the Reverend Canon Anne Moore

“We live in a culture where snipers live behind laptops and smart phones. Fewer people are interested in debate and more are looking for enemies to eviscerate. Some have become unhinged and others are on the ledge.”

Anne quoted these words from a blogger (whose name she hadn’t taken note of) in a recent sermon. Do you feel you are among the ‘unhinged’? She confessed to the same feelings she sees affecting so many others these days: anxiety, despair, anger, fear, disgust, frustration, embarrassment, hostility, and panic. Perhaps angst best sums it up.

Upsetting and unsettling information bombards us from all directions, and as Christians we know we really can't, really shouldn’t, simply turn off the news. We need to be aware of what’s going on firstly, to pray, but also to be able to engage others in conversation.  

While we can never understand ‘what in the world is going on’ or how to fix it, we must refuse to be bent out of our Christian shape by it. None of the mess is of God, who is still in control and who alone has the solutions. Earthly governments can only put band-aids on people’s problems, Anne reminded the congregation. But the gospel can bring healing to souls.

Do not put your trust in princes, in human beings, who cannot save.... Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God.” (Psalm 146:3,5)

“We want and need hope here,” she made clear after reading the above scripture. “Hope is not dreaming or a vague aspiration. It’s not simply wanting things to turn out well while remaining uncertain whether they actually will. Hope is the absolute certainty we have that God is good and that God’s promises are true.”

Further, we can use the hope we cultivate in ourselves to help the troubled around us. “The despair, anxiety and fear we see in people around us is the very opportunity we have to share the hope and good news of Jesus with them.”

The Almighty will accomplish His purposes, no matter the political leaders and disasters cramming our newscasts. We see in scripture how God has been able to use some exceptionally evil rulers such as Cyrus, Nebuchadnezzar, Caesar and Nero to fulfill His will. He has worked out His purposes under every condition imaginable, from Egypt through Babylon and onto Rome and beyond. We must keep the hope, and cultivate peace.

“We don’t need to pray for peace, we have it,” she concluded. “It is in us. We have that peace but must use it and share it.” 

Seek peace and pursue it.” (1 Peter: 3b)

Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” (John 14:27)

What comes to mind when you hear the word ‘worship’?

Worship: Is it the service you go to Sundays, the music played and sung in Sunday ‘worship services’, the Christian music you may listen to at home or in your car? The kind of thing David did in Old Testament times alone with God and his harp? What you make an effort to do as part of those ‘quiet times’ you aim to have regularly with the Lord? All of the above?

Using words to describe spiritual concepts may be the thorniest use of them possible. But then as a Christian writer, I recall how God of course inspired all the words in our Bible, including the pivotal ‘in the beginning was the Word’ (John 1:1). So He clearly places high value on wrapping up the concepts He wants us to learn and digest in small-w words ... including to describe his own Son, the Word incarnate. 

With the word ‘worship’, however, we the church—individually and corporately—toss it about so lightly it may be time to mull over the meaning lying beneath and within more carefully.

In the context of considering Christian music as ‘worship’, British songwriter and, yes, ‘worship leader’ Matt Redman gives a great illustrated sermon. 

Back in the 1990s, Redman and his church in England were gaining acclaim as they moved into the vanguard of this concept of modern worship: excellence of craft combined with the best of sound systems, projectors, lights, the whole production. But his preaching pastor had begun noticing a flatness creeping in. While everyone went through the motions and to outward appearances all seemed 'fine', the heart connection had loosened and slipped away.

So the pastor did a radical thing.

“He decided to get rid of the sound system and band for a season,” explains Redman. “His point was that we’d lost our way in worship, and the way to get back to the heart would be to strip everything away.”

The pastor challenged the congregation to be participants in worship, not consumers: to engage with God for themselves, from the heart, with their own voices. When the first few awkward gatherings passed, the church eventually launched into a whole new season of authentic adoration and praise.  

Redman’s now-famous song “The Heart of Worship” describes what happened: 

boy with hands in air to dawn.jpg

When the music fades,
All is stripped away.
And I simply come;
Longing just to bring
Something that’s of worth,
That will bless Your heart.

. . . .

I’m coming back to the heart of worship
and it’s all about You, it’s all about You, Jesus.
I’m sorry, Lord, for the thing I’ve made it
when it’s all about You, it’s all about You, Jesus.

“After a while, the worship band and the sound system reappeared, but now it was different,” Redman explains in his book The Unquenchable Worshipper. “The songs of our hearts had caught up with the songs of our lips.”  

You can hear Matt Redman singing The Heart of Worship by clicking here:  Matt Redman - The Heart Of Worship (Lyrics and Chords)

Jesus rescues Christians AND Muslims: an astonishing tale from the Middle East straight from the book of Acts

Little did the Bibles for Mideast organization know of all the coming connected miracles when they published a story on the Arabian Sea baptism of 24 new believers early last October (you can read that here).  

The fact 24 Muslims had converted to Christianity at the risk of their and their families’ lives alone attests to a miracle-working God. As the baptismal service ended, the new converts and workers—50 in all—boarded a bus to return to their house church for worship and communion. 

A small convoy of militants suddenly appeared behind them and opened fire. All they knew to do was pray to the Lord for protection as they sped away, the gunmen in hot pursuit.

When a massive dust storm formed behind them, they now feared being trapped in the dark, churning grime and becoming easy prey for their pursuers. 

Then, just as suddenly, Jesus materialized in the storm clouds and dust.

“He appeared as a mighty and wonderful man showing his protecting and lovely hands towards us with a sweet smile,’ exulted newly-baptized Rizwan. “Jesus saved us! He himself blocked the road of militants in the form of a dust storm.”

The gunfire slowed and stopped, enabling the bus to drive safely back to the church.

Two months later, the same mission organization released a story of how an Arab woman from a prominent Muslim family (her father a top religious authority in the region) found herself near death after being bitten by a highly poisonous Saharan snake. While her sharp-shooting brother Haroon (not his real name) managed to kill the viper, it nearly killed her (that story in full here).

Hajira (not her real name) spent the next four days near death in a coma. In a few minutes of wakefulness, she heard doctors discussing the renal failure and increasing fibrinolysis certain to take her life. Losing hope, she turned to the wall, weeping, and tried to prepare herself for death.  She fell asleep hoping to never wake up.

As she slept, an angel appeared before her. “Call on Jesus, the son of the Most High, who was crucified for you, died and rose from the dead.”

“Prophet Jesus, the son of Mary?” she asked with irritation. “He was not crucified; and he was not greater than my prophet.”

“You are wrong,” the angel replied.  “Jesus is the Lord of the prophets. He is the true saviour. He can heal you from all sickness and save you from sin and death. Call on him with your heart and mouth.”

The angel disappeared. She awoke to see her brother Haroon standing beside her. “Were you dreaming?” he inquired. “I heard you say something about the prophet Jesus.”

She dreaded his anger as she told him about the angel and what he’d said. To her amazement, Haroon then related his own experience in a dust storm several months earlier. Yes, THAT dust storm!

He’d received information at dawn one morning that a Christian group planned a baptismal service in the Arabian Sea that day. Alerting his wing of 18 armed militants, the gang rushed to the seashore. Planning to kill everyone in the sea during the service, they aimed to terrify the world into realizing death awaited any Christians attempting to evangelize in their region.

But the service had already ended when they arrived.  Seeing a bus leaving the scene, they opened fire and the chase began. As they fired away, he explained that within seconds a giant dust storm formed directly in front of their vehicles. Unable to see or move forward, they climbed from their cars and kept shooting into the dust.

To their astonishment, the angry face of Jesus appeared in the swirling sand, eyes ablaze. “Why are you persecuting me?” his voice thundered. “It’s hard for you to kick against the pricks.” Jesus’ voice literally blew the fighters over and sent their guns flying.  Haroon explained they somehow managed to get themselves back on their feet, but couldn’t utter a word. 

[Note the similarities to the story from Acts 26:14, where Jesus appears to murderous Saul—equally intent on killing Christians and eventually to be the Apostle Paul—with the same plea and the same results.]

Jesus' voice thundered again. “I came to the world not to destroy anyone, but to save you. Go in peace.” He then vanished, the dust storm disappearing with him.

Haroon tried to explain the dreadful fear, yet abundant peace, they all felt simultaneously—nothing like anything he or they had ever known.

When their voices returned, all but two of the men praised and thanked God. The two argued it couldn’t have been from God, and all left the place confounded.

Haroon shared the story with their father, who warned him not to tell others. His own band of militants, however, laid down their arms. "This all happened a few days before you were bitten!" he shared with Hajira. Overwhelmed and overjoyed, brother and sister joined hands in prayer. 

“Lord Jesus, if you are the true saviour, show us the way,” prayed Haroon. “Jesus, if you are the true saviour, forgive our sins. Jesus, if you are the true saviour, heal both our physical and mental sickness. Jesus, if you are the true saviour, send someone to us for further guidance. Amen”.

The siblings wept in joy and gratitude. A couple of hours later, Hajira still at his sister’s side, two strangers arrived in her room unexpectedly. While neither had seen them before, the elder man addressed each by name. 

“The Lord Jesus heard your prayers which you both prayed together,” he began. “The angel who visited you appeared before me also, and asked me to visit you, guide you to salvation, and pray for you. So I left my house at once to come see you.”

He introduced himself as Pastor Paul of the Bibles for Mideast organization, and then explained to them who Jesus is, and why he was crucified and died. 

Hajira and Haroom repented of their sins and accepted Jesus as Lord and saviour. As Pastor Paul put his hands on Hajira’s head and prayed for her deliverance and healing, tremendous power flowed through her body. She rose, completely healed.

Hospital tests proved her healing, and doctors could not help but acknowledge a miracle had happened. Neither could the siblings’ family, who soon all came to Christ. They now ask our prayers for protection and strength to survive the persecution sure to come.
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You can visit Bibles for Mideast here and read more remarkable stories of rescue and salvation. They work secretly in highly restrictive areas, evangelizing, distributing bibles (free of charge), and establishing house churches. Many on their teams have converted from Islam.

Syrian woman had dream for six nights of men coming with Good News; on the seventh day they arrived

By Mark Ellis, Godreports

Syrian refugee woman and child from Aleppo, Syria at a makeshift tent camp in Turkey ( Christian Aid Mission )

Syrian refugee woman and child from Aleppo, Syria at a makeshift tent camp in Turkey (Christian Aid Mission)

As the Syrian civil war continues after a failed cease-fire, many Muslims are encountering God, including a mother with confounding dreams that left her in a state of anticipation.

“The woman dreamt repeatedly of a man who told her that three people would come and bring her good news,” according to a ministry director for Christian Aid Mission (CAM).

“She continued to have this dream for six nights in a row,” the director told CAM. “On the seventh day, one of our teams was doing home visits and decided to visit a new house.”

The three men approached her door, not knowing that God had already prepared the way. The woman’s eyes widened when she opened to see the three, and she quickly ushered them inside.

“When they opened their Bible, she instantly fell to her knees,” the director told CAM.

As her husband and children walked in, she could not contain herself. “These are the people that the man in my dream told me to meet!” she told them excitedly.

The followers of Jesus spoke to her about His saving death on the cross and resurrection from the dead. Then they prayed with the family.

“They all put their faith in Him,” the ministry leader recounted. The entire household was saved!

“Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved – you and your household.”  (Acts 16:30-31)

“We have continued to disciple them since then, and they are like sponges – eager to learn and know everything they can,” the ministry director said.

FAMILY FIRST? Yes and no

[based on a sermon by Anne Moore]

Tough scriptures: to be glossed over or gleaned from?

I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law. (Luke 12:49-53) 

How is a listener or reader to handle this one? What happened to the Christmas ‘Peace on Earth’ proclamations?

No one doubts the importance of families. Within and from them we learn right and wrong, the importance of relationships, social skills, handling conflict, and much more. So why this talk, by Jesus, promoting actual family division, not reconciliation? It seems to make no sense, especially coming from our loving saviour.

We do tend to gloss over the tough scriptures. Yet knowing they exist within our Bible, we should instead try to glean wisdom and truth from them.

As Anne pointed out in a recent sermon on the reading, these words of Jesus do not deal with internal family issues but, instead, with the division often caused by following him. Other scriptures back this up, as does history and current news reports. We need only look at the horrific outcomes in the Middle East for so many who choose to follow Jesus, right now.

In Luke, we have Simeon’s words to Mary when she and Joseph were presenting their new infant at the temple for his dedication:

Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too." (Luke 2:34-35)

And how about when Jesus' own hometown folk tried to toss him off a cliff right after his first recorded sermon (Luke 4:14-30)?

Later in his ministry, when Jesus’ mother and siblings waited outside after requesting he come out and speak with them,  Jesus redefined family:

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, "Who is my mother, and who are my brothers?" And stretching out his hand towards his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." (Matt. 12:46-50)

The family of God has no political, racial, socio-economic, gender, or whatever barriers.  In calling us to be his disciples, Jesus cares only that we trust in and follow him, even if it means persecution and messes. The call of Christ overrules all other commitments, relationships, and even logic. Joy overrides any fear, and this divine connection proves itself over and over to be infinitely better and more delightful than any personal relationship. 

Sizzling Summer Service 9: Hallelujah Haliburton!

Since beginning to work on her message for the annual Service in the Park, Anne confessed to having had an old song scrolling around her brain. “I’m a stranger here” by the Five-Man Electrical Band, first appeared on their album  ‘Sweet Paradise’.

lakeside baptist church musicians and singers

lakeside baptist church musicians and singers

She read its first verse:

“Well, I'm a stranger here in this place called Earth
And I was sent down here to discover the worth
Of your little blue planet, third from the sun
Come on and show me what you've done.”

The song goes on to lament how earth’s residents had roundly messed up their ‘paradise’. The words led perfectly into an elaboration on the verses from Ephesians read earlier in the service (Eph. 2:1-22) by David Lloyd of the Lighthouse Church.

There, the apostle Paul points out to the church in Ephesus their once messy, sinful lives. Then, including himself, he wrote:  “We tried to satisfy what our sinful nature wanted to do. We followed its longings and thoughts” (v.3).

In fact, the whole Bible tells the story, over and over, of humanity tending to pull back when God reaches out. We do our own thing, run away, miss the mark.  “But God loves us deeply. He is full of mercy. So He gave us new life because of what Christ has done” (v. 4-5).

 "One way!"   bev hicks and anne moore lead the kids in their charge to the crowd

 "One way!"   bev hicks and anne moore lead the kids in their charge to the crowd

As Bev Hicks of Northland Faith Church had the children remind us earlier, “God's grace has saved you because of your faith in Christ. Your salvation doesn't come from anything you do. It is God's gift” (v. 8). 

 “So then, you are no longer strangers and aliens, but you are fellow citizens with the saints, and are members of God’s family,” verse 19 goes on to triumphantly remind us.

This brought to mind for many of us the family of Syrian refugees we’re ready and waiting for. Will we be able to help them feel like members of our community, help them heal from the hurts and fears of feeling unwanted and alien in their own country? We all pray we can share the love of Christ effectively with them.

lakeside Baptist church holds several baptisms in the lake after the service!

lakeside Baptist church holds several baptisms in the lake after the service!

The ‘I’m a stranger here’ song ends with these words:

"We got the rivers and the mountains and the valleys and the trees
We got the birds in the sky and the fish in the sea
We got the ―
Oh, you crazy fools!
Don't you know you had it made?
You were living in paradise
                                                          [photo credit: Elaine Figueroa]

                                                          [photo credit: Elaine Figueroa]

But take it from one who knows
Who knows the gates of Heaven can close
I only pray that you take my advice
'Cause paradise won't come twice"

Finding peace with God, only possible by becoming a friend and follower of Jesus, is beyond remarkably easy. Have  a simple conversation with God (that’s prayer). First, tell Him you’re sorry for the things you’ve thought and done wrong. Ask for His forgiveness. Then thank Him, and ask that His Holy Spirit would live in you forever.

Welcome to the family!

Behind closed, locked doors: does Jesus need permission to enter?

[extrapolations on a sermon by the Reverend Canon Anne Moore]

Our weekday service started late on Monday as we waited for an elderly saint who, another parishioner reported, had locked herself out of her car at the grocery store. We all hoped and prayed the CAA would come with their usual quickness to rescue dear Doreen.

Beginning the service about ten minutes before she arrived, we all paused to give her a cheer when she strolled through the sanctuary door. Anne soon got to the same Gospel reading that would have been heard at Sunday service the day before.

“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’” (John 20:19)

Reading on through verse 31, Anne then launched into a few funny stories of her own experiences with needing, or lacking, protection.

Few of us in our mostly safe Highlands really need to bolt ourselves, our possessions or our cars from intruders, but we all do. Why? Each of us has fears requiring locks to keep the perceived threat from getting in. As John 20:19 explains, that’s why the disciples had tightly secured the doors of the home they were in. They were sure that those who had killed Jesus would hunt down and murder them as well.

But Jesus being Jesus needed no key to get in. He simply appeared in their midst—likely walking through the walls as easily as he once walked on water.

Our English bibles translate Jesus’ first words to the panicky disciples as “Peace to you”. While he spoke Aramaic, Jesus would have used the far more comprehensive Hebrew word ‘shalom’ here. Vastly more than the simple absence of war or discord, ‘shalom’ encompasses all the following and probably more: completeness, wholeness, health, welfare, safety, soundness, tranquility, prosperity, fullness, rest and harmony.

We lock our home doors, our car doors, our safety deposit boxes, and some of us attempt to bolt up our hearts. We may even try to lock Jesus out of some or all parts of our lives. But as he moved through the defenses the frightened disciples had in place, he can break through ours.

Perhaps you’re one of those people who has always felt close to Jesus, so getting to know him was straightforward. Most of us, however, likely sensed him knocking at the doors of our lives, our hearts, for years before we let him in. We understand well the scripture, “Here I am! I stand at the door and knock. If any of you hears my voice and opens the door, I will come in and eat with you. And you will eat with me.” (Rev. 3:20). There’s no getting away from the fact that, right there, the implication is he needs our permission.

But then there are the remarkable stories of times he miraculously ‘appears’, ostensibly uninvited. He powerfully visits Paul on the road to Damascus, knocking him to the ground, admonishing and then re-directing him. A recent post on this site showed how Jesus appeared to a Syrian Muslim family, telling them he’d be sending a man to tell them more about him (you can read that here).  

This past week’s Gospel reading likewise showed how easily Jesus got through to the disciples gathered in fright behind locked doors a few days after his crucifixion.

So which is it? We have to open the door for him, or he’ll walk through our walls? As with all things Jesus, either or both seems to be the answer.  Every situation and every person being unique, he'll do what he knows is best. If we pray according to God’s will, I truly believe we can hasten/empower/work with God to accomplish that. But as these stories make clear, sometimes Jesus will just float or blast his way in anyway, without our or any other earthly permission!