One New Year's Resolution: Sensing pain in others? Reach out!

By Aimee Herd

According to a Reuters Health report, some people really do vicariously feel another's pain when they see them hurt in some way.

The research was led by Dr. Stuart W. G. Derbyshire of the University of Birmingham, who—first—had 108 college students view images of "painful situations," such as injections or sports injuries. About a third of the students said they not only experienced emotional reactions, but also "fleeting pain" in that same area while viewing at least one of the images.

Next, Derbyshire used a "functional MRI" (which measures the stimuli in certain parts of the brain) to scan 10 students in both the "responders" and "non-responders" groups. The study found that while both experienced emotional reactions to the "painful" images; the "responders" also showed greater stimulus of the "pain-related" areas in their brains.

Derbyshire explained, "We think this confirms that at least some people have an actual physical reaction when observing others being injured or expressing pain."

Using an imaging technique called functional MRI, UK researchers found evidence that people who say they feel vicarious pain do, in fact, have heightened activity in pain-sensing brain regions upon witnessing another person being hurt.

The findings, published in the journal Pain, could have implications for understanding, and possibly treating, cases of unexplained "functional" pain.

"Patients with functional pain experience pain in the absence of an obvious disease or injury to explain their pain," explained Dr. Stuart W. G. Derbyshire of the University of Birmingham, one of the researchers on the new study.

"Consequently," he told Reuters Health in an email, "there is considerable effort to uncover other ways in which the pain might be generated."

Derbyshire said he now wants to study whether the brains of patients with functional pain respond to images of injury in the same way that the current study participants' did.

For the study, Derbyshire and colleague Jody Osborn first had 108 college students view several images of painful situationsincluding athletes suffering sports injuries and patients receiving an injection. Close to one-third of the students said that, for at least one image, they not only had an emotional reaction, but also fleetingly felt pain in the same site as the injury in the image.

Derbyshire and Osborn then took functional MRI scans of ten of these "responders," along with ten "non-responders" who reported no pain while viewing the images.

Functional MRI charts changes in brain blood flow, allowing researchers to see which brain areas become more active in response to a particular stimulus. Here, the researchers scanned participants' brains as they viewed either images of people in pain, images that were emotional but not painful, or neutral images.

The investigators found that while viewing the painful images, both responders and non-responders showed activity in the emotional centers of the brain. But responders showed greater activity in pain-related brain regions compared with non-responders, and as compared with their own brain responses to the emotional images.

"We think this confirms that at least some people have an actual physical reaction when observing others being injured or expressing pain," Derbyshire said.

He noted that the responders also tended to say that they avoided horror movies and disturbing images on the news "so as to avoid being in pain"which, the researcher said, is more than just an empathetic response.

As far as the potential practical implications of the findings, Derbyshire said it would be a "reach" to think that such brain mechanisms might be behind all functional pain. But, he added, "they might explain some of it."

Aimee's note: While I find this research very interesting, I am not surprised by it. First as a mother—and I know most other moms would agree (perhaps fathers too)—I think we can certainly "feel" the pain our children might be going through at times. Also, as a Believer, sometimes in deep intercession and prayer on someone else's behalf, you can actually experience a degree of that person's pain or heartache. And then, although this research doesn't mention it, I know studies and testimonies have found that twins will often experience their other twin's pain. Clearly, this is confirmation that our brains and our "hearts" or emotions are entwined and not separate; a beautiful design by God that facilitates deep compassion. It's maybe when we try to separate them that we can become numb.

Love is a habit

By Rick Warren (lifted from his Purpose Driven site)

"If you love those who love you, what credit is that to you? Even 'sinners' love those who love them." Luke 6:32 (NIV)

If you only love on and off like a light switch, you do not love others like God wants you to love. Jesus said, "If you only love those who love you what credit is that to you?" (Luke 6:32 NIV).

His point is this: anybody can love those who love them. Becoming a master lover means you learn to love the unlovable. It's when you love people who don't love you, when you love people who irritate you, when you love people who stab you in the back or gossip about you.

This may seem like an impossible task and it is. That's why we need God's love in us, so we can then love others: "We know and rely on the love God has for us" (1 John 4:16 NIV).

When you realize how much God loves you - with an extravagant, irresistible, unconditional love - then His love will change your entire focus on life. If we don't receive God's love for us, we'll have a hard time loving other people. I'm talking about loving the unlovely, loving the difficult, loving the irritable, loving people who are different or demanding.

You can't do that until you have God's love coming through you. You need to know God's love so it can overflow out of your life into others.

Love must become your lifestyle, the habit of your life. But it starts with a decision. Are you ready?

Your life is worth far more than you think, and by learning to love others with the love God gives you, you will have an influence far greater than you could ever imagine. If you will commit to this, you will experience love as God means it to be, filled with hope, energy, and joy.

My prayer for you is "that your love will grow more and more; that you will have knowledge and understanding with your love ..." (Philippians 1:9 NCV).

————————
Lifted with permission from Rick Warren’s Purpose Driven site

The joy-driven life: good news for the earnest

Death to deadly earnest discipleship!

"Do not be afraid," the angel tells the quaking shepherds. "I bring you good news of great joy that will be for all the people." The church's angelic mission to the world is no different. "Do not be afraid," we announce to a world shivering in the dark. "We bring good news of a great joy—for everyone!"

"It is astonishing," wrote Karl Barth, "how many references there are in the Old and New Testaments to delight, joy, bliss, exultation, merry-making, and rejoicing, and how emphatically these are demanded from the Book of Psalms to the Epistle to the Philippians."

Indeed, from "Shout for joy to the Lord, all the earth!" (Ps. 100:1) to "Rejoice in the Lord always. I will say it again: Rejoice!" (Phil. 4:4)—and dozens of places before and after and in between—we are urged to lead joy-filled lives.

When believers do a little self-reflection, not many of us point to joylessness as the thing that needs attention. Mostly we flagellate ourselves for our undisciplined discipleship. We issue calls to repent of our consumerism, sign ecumenical concords to heal our divisions, and issue manifestos to care for the poor and the planet. No one has yet issued a joint ecumenical statement on the need for Christians to be more joyful. Yet it's right there in the Bible, over and over: "I say it again: Rejoice!"

We come by our earnestness honestly. One of our classic texts is William Law's A Serious Call to a Devout and Holy Life. While Law devoted one chapter to happiness, the rest of the book presents a long admonition "to take up our daily cross, deny ourselves, profess the blessedness of mourning, seek the blessedness of poverty of spirit …." This bracing, prophetic book deeply influenced the theology of John and Charles Wesley.

It is no surprise that one of the best-selling nonfiction books of all time is The Purpose Driven Life.  We long to have meaning. And we are willing to be driven—something we don't normally want—if it will make a difference.

One reason we are perennially attracted to a serious call to a purpose-driven life is the state of the planet. According to a recent report from the UN's Food and Agriculture Organization, world hunger is only worsening. Nuclear threats grow daily in the Middle East. Human trafficking is expanding. Billions are mired not just in poverty of material needs but also poverty of spirit. Who in their right mind can talk about joy? Empathy, yes. But to put on joy when so many are dressed in the rags of anxiety, grief, and despair—well, it would be scandalous. There will be time for rejoicing once we make some headway on the human catastrophe.

Good news for the earnest

But is it not truer to say that we will not make progress on the human catastrophe until we first rediscover joy? The gospel remains a scandal, indeed, because it announces joy right when everything is falling apart, just when today's experts offer "sober assessments of the current situation," and in their euphoric moments can only say they remain "cautiously optimistic."

(Please read this article in its entirety at Christianity Today)

What times are these?

by Anne Elmer

What times are these? Difficult times, a time of recession, times of change, times of transition, the end times? So much is being said at the moment about the times we are living in that I felt nudged to read once more that beautiful passage from Ecclesiastes 3:1-8:

“There is a time for everything, and a season for every activity under heaven:
A time to be born and a time to die; a time to plant and a time to uproot.
A time to kill and a time to heal; a time to tear down and a time to build.
A time to weep and a time to laugh; a time to mourn and a time to dance.
A time to scatter stones and a time to gather them; a time to embrace and a time to refrain.
A time to search and a time to give up; a time to keep and a time to throw away.
A time to tear and a time to mend; a time to be silent and a time to speak.
A time to love and a time to hate; a time for war and a time for peace.”

If you have time, I recommend that you look into the Hebrew meanings of some of those comparisons. But the general message is that the God who lives outside time (that concept is too big for my imagination) wants us to understand that everything has its time.

At any moment in our time, there are individuals, families, communities and even countries experiencing some or all of these things mentioned above.

What time is it for you at the moment? If you are living in good times personally and spiritually, then be strengthened and prepared for the next season, because surely it will come. If you are going through a difficult time, then be encouraged because it will have its season and its close. God uses the times and seasons in our lives to test us, train us, and prepare us for what is coming next.

One thing you can be sure of, whatever time you think it is for you, the Lord has a plan for your life, and you are alive today because God wants it that way (read Psalm 139 to be reassured). He knows where you are living, what you are doing or not doing, who is around you, and it is more than probable that God has put you right there.

You are Living in Your Time

What time are you living in? I want to say, you are living in your time; the time for you. God's plan is that you are alive now to help fulfill His purposes on the earth. Yes, our seasons of life change, but Jesus' Words don't. He still says to his followers, "Go in My name and make disciples" (see Matt. 28:19). He still tells us to heal the sick, cast out demons and speak in other tongues (see Mark 16:16-18). He still invites us, as he did Peter, to get out of the boat (see Matt. 14:29).

Maybe you don't agree; maybe you are thinking: "The Lord says, 'Be still and know that I am God,'" and of course you are right, but that time of being still will pass as well. And even if we are being still, then we must still pray without ceasing (1 Thess. 5:17), for those who treat us poorly (Luke 6:28), for those in authority (1 Tim. 2:2), and many, many more.

Maybe your argument is that you are a nobody who can do nothing worthwhile. Maybe the circumstances of your birth are nothing to be proud of. Please understand that the God who is outside time as we know it does not sit and scratch His head and say, "Oh dear, another baby! What are we going to do with that one; we need to rewrite the plan for humanity!"

My friend, you are not a nobody, you are not an accident. You are important in God's Kingdom. God wants you here, now, today. You are not here because somewhere in your family line a contraceptive pill was forgotten or someone drank too much, or someone was abused. You are not here because way back in the generations something secret happened in a hidden place. No! You are here today because God has a plan for your life. Just look back through two or three generations, and see what lengths God went to to secure your birth.

In my own life here in western Europe, my parents and grandparents survived two world wars. My paternal grandfather, in the first year of his marriage, had a very serious accident in a stone quarry blast. This took his sight, but his life was preserved. By chance? No, the will of God for a future generation. My maternal grandfather survived many accidents working in a coal mine. Was he just very lucky? No. God wanted him to give life to my mother, so that I and my children and my grandchildren would be born. I haven't mentioned plane crashes, road accidents, natural disasters, and all the other dangers God protects us from in order to fulfill His purposes.

What times are these? They are your times, they are my times. It is time for us to be the people God is calling us to be. Let's do it in His strength, in His name, and in His time.

____________

Author of  Transported by the Lion of Judah, Anne Elmer lives in France with her husband, Malgwyn.

Farewell but not goodbye to Louise Cooper

by Bill Gliddon, St. George’s organist and choirmaster

Louise Cooper’s arrival in Haliburton and her association with both the Haliburton Highlands Secondary School (HHSS) and St. George’s began 40 years ago, in 1969. A terrific math teacher and Guidance Counselor at the high school, she also began a long and much appreciated term as organizer and secretary of the HHSS Scholarship Fun. Deserving graduates received bursaries, awards and scholarships thanks in large part to Louise’s work.

Joining St. George’s choir that same year, she became a valuable addition to our small alto section. The next year she brought in her son Paul as a new member of the Junior Choir, and in later years her wonderful husband Sid joined the bass section.

With her organizational skills, Louise quickly became ‘choir mother,’ responsible for gowns, books and supplies. Those same skills proved valuable when she also took on the role of church treasurer. Louise assisted in so many facets of our choir and church life and will be greatly missed.

We pray God’s blessings on her as she goes to live nearer her son Paul and his family.

Bill Gliddon thanks Louise Cooper for her years of dedicated service while choir joins congregation in standing ovation (photo by Krystyna Stanton)