FAMILY FIRST? Yes and no

[based on a sermon by Anne Moore]

Tough scriptures: to be glossed over or gleaned from?

I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law. (Luke 12:49-53) 

How is a listener or reader to handle this one? What happened to the Christmas ‘Peace on Earth’ proclamations?

No one doubts the importance of families. Within and from them we learn right and wrong, the importance of relationships, social skills, handling conflict, and much more. So why this talk, by Jesus, promoting actual family division, not reconciliation? It seems to make no sense, especially coming from our loving saviour.

We do tend to gloss over the tough scriptures. Yet knowing they exist within our Bible, we should instead try to glean wisdom and truth from them.

As Anne pointed out in a recent sermon on the reading, these words of Jesus do not deal with internal family issues but, instead, with the division often caused by following him. Other scriptures back this up, as does history and current news reports. We need only look at the horrific outcomes in the Middle East for so many who choose to follow Jesus, right now.

In Luke, we have Simeon’s words to Mary when she and Joseph were presenting their new infant at the temple for his dedication:

Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too." (Luke 2:34-35)

And how about when Jesus' own hometown folk tried to toss him off a cliff right after his first recorded sermon (Luke 4:14-30)?

Later in his ministry, when Jesus’ mother and siblings waited outside after requesting he come out and speak with them,  Jesus redefined family:

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, "Who is my mother, and who are my brothers?" And stretching out his hand towards his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." (Matt. 12:46-50)

The family of God has no political, racial, socio-economic, gender, or whatever barriers.  In calling us to be his disciples, Jesus cares only that we trust in and follow him, even if it means persecution and messes. The call of Christ overrules all other commitments, relationships, and even logic. Joy overrides any fear, and this divine connection proves itself over and over to be infinitely better and more delightful than any personal relationship. 

Killing Christians: Living the Faith where it's not safe to believe

Book review by Anne Moore

 I recently read another gripping book which challenged and educated me: Killing Christians—Living the Faith Where It's Not Safe to Believe (2015) by Tom Doyle. The book describes the lives of eight believers living in various Muslim countries, all converts to Christianity. They are our brothers and sisters, our family. Their lives are brutal but represent what goes on, daily, in other parts of our world.

The stories tell how the individuals came to be followers of Jesus, what happened to them immediately after their commitment, and what they are doing now. All look forward to the day when their persecution will end and they will enjoy life in heaven. For some, that may already have happened.

The book challenges my pitiful, little faith, and leaves me questioning if I am even a real follower. 

Some quotes from the book:

“What I thought was sacrifice was actually just inconvenience.”

“There is remarkable freedom in having no expectations, no plans for tomorrow [because I might die before then].”

“How could I leave the religion I had so faithfully studied and taught with passion all those years? .... I followed Jesus because he is the only one who could fill my empty soul. I may have been a religious zealot, but I ached to know God and could not find Him even though I had searched all my life.”

Bless you as you read this demanding volume.

Could YOU retain your faith even if it meant losing your life? Your family’s lives?  [Further insight from the book’s introduction--Ed,]

To many Christians in the Middle East today, a 'momentary, light affliction' means enduring only torture instead of martyrdom. The depth of oppression Jesus' followers suffer is unimaginable to most Western Christians. Yet, it is an everyday reality for those who choose faith over survival in Syria, Iran, Egypt, Lebanon, and other countries hostile to the Gospel of Christ. In Killing Christians, Tom Doyle takes readers to the secret meetings, the torture rooms, the grim prisons, and even the executions that are the 'calling' of countless Muslims-turned-Christians.

Each survivor longs to share with brothers and sisters ‘on the outside’ what Christ has taught them. Killing Christians is their message to readers who still enjoy freedom to practice their faith. None would wish their pain and suffering on those who do not have to brave such misery, but the richness gained through their remarkable trials are delivered—often in their own words—through this book. The stories are breathtaking, the lessons soul-stirring and renewing. Killing Christians presents the dead serious work of expanding and maintaining the Faith.

A fresher look at GUIDANCE

Lacking power? How long will you go limping with two different opinions?

[inspired by a sermon by the Reverend Canon Anne Moore and the OT reading for the day]

 “Elijah came near to all the people, and said, ‘How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.’ The people did not answer him a word." (1 Kings 18:21)

Could Elijah’s challenge to the ancient Israelites back in the 9th century BC be at all relevant to us today? While the Hebrews responded with silence, I can hear you, me, all of us, arguing how nonsensical that would be with respect to our lives. “I believe in God!” we respond.

The Israelites could say that too, and often did. The 'one true God’ was theirs. But as they acclimatized to the lands they had moved into, they gradually adopted the lifestyle and customs, social and religious, of the native Canaanites. 

What could be wrong with ‘adding on’ the gods of our neighbours? Isn’t that being inclusive, open-minded, and neighbourly?

In her sermon on the reading, Anne mentioned many of these other idols: status, wealth, career, power, popularity, appearance, possessions, ‘bragging rights’ (could even be for our good deeds!), celebrities, pro athletes, New Age practices, buildings, ‘up-to-date’ morality and so forth. Yet, cherishing and idolizing them diminishes our reliance on and reverence for God. We distance ourselves from our heavenly Father, and so are deprived of the power, love, joy and security to be found only in an exclusive relationship with Him.

In the case of the Hebrews, adapting Baal worship entailed all manner of spiritual and moral debauchery, totally against everything God had been trying to instill in them since the time of Abraham. Rampant sexual sin in fact was a ‘hallowed’ part of venerating Baal.

“I don’t need to follow biblical teachings to the letter to be a good Christian,” many believe. “What’s the harm in adding a bit of astrology, exercise and meditation classes rooted in Hinduism, or in sleeping with my boyfriend/girlfriend?”

Elijah’s subsequent dramatic challenge to the prophets of Baal, and the outcome, left no doubt in any of the onlookers’ minds or spirits who the 'one true God' was. If they were to stop limping painfully and aimlessly, they would have to get both feet in HIS camp. (I Kings 18:30-39 tells the dramatic story.)

Perhaps it’s time to reconsider where you are and where you would rather be, now and for eternity. Our merciful and loving God does have standards, and as we choose to ignore them, we choose a twisted, crippling path.

Could it be God is talking to you? Trying to love you back to Life before you, yourself, make it too late? He loves you, and wants only the best for you.  Renounce the ‘idols’. Some may be more entrenched than you realize. The deep interconnectivity of our society means all manner of profound bonds have been forged, and it may take some ‘spiritual surgery’ to break free of the wrong ones.

For an excellent short article on how to liberate yourself and others from all and any of those wrong ties that bind, please read, Soul ties, and how to be free of the unhealthy ones.

In their darkest hour, Jesus appeared to light these refugees’ way to shore, and to a relationship with God

“I want to share an amazing account that recently came to me,” writes Erick Schenkel, Executive Director of the Jesus Film Project.

“A group of refugees fleeing the fighting in the Middle East were jammed into several pontoon boats. They were trying to make it across the Aegean Sea to Greece.

“The seas were very rough and dangerous. Some of their boats capsized. But the people in one boat cried out to God. Suddenly, a ‘shining heavenly figure’ appeared in the boat, and they all immediately knew it was Jesus. From that point the sea became calm and peaceful, and they finally landed safely on shore.

“Convinced that the heavenly figure was truly God, they all wanted to become followers of Jesus.

“Many weeks later, the refugees were together in a discipleship group, sharing what happened with their Bible teacher—himself a former jihadist and now a vibrant Christian. He is the one who passed their testimony onto us," Schenkel reports.

“God has a heart for all people. He desires that they come to faith in the Light of the World, Jesus.”

Find out more about the Jesus Film Project here.