Order of the Diocese of Toronto: A life filled with Life and song - that’s our Bill!

This year, Bill Gliddon marks his 55th anniversary as St. George’s celebrated organist. But anyone who knows Bill knows there’s far more to the man than organ playing.

Composer, teacher, radio show host, all-round good guy, Bill has played and continues to play a significant role in many lives and community events in the area. What’s not to love?

Born and raised in Haliburton, he became the assistant organist at Haliburton United Church when only 12. After graduating from the University of Toronto specializing in musical composition, he taught music in Haliburton County schools for 35 years.

Over the years, Bill has provided music for literally all of the churches in the Haliburton Highlands. In addition to preparing and hosting his weekly radio show, he’s involved in many concerts and stage productions. In the summertime, he tends a large vegetable garden on his property, giving most of the produce away.

Last year, the Reverend Colin R. Johnson (Archbishop of Toronto) officially recognized him as someone “whose light shines, whose works glorify” in awarding him membership in the Order of the Diocese of Toronto. The Order recognizes and honours those laypersons who have given outstanding service over a significant period of time in volunteer ministry.

“There are, I guess, three things in my life that I love so much, and they’ve motivated me and inspired me,” he recently told the Haliburton Echo.

“My Christian faith is the big thing, and my love of music and my love of this community—this community where I was born, grew up and love. If the Lord has afforded me to live here and bring happiness and joy through music, that’s my dream come true.” 

And that’s our Bill.

[You can read an excellent profile of Bill Gliddon by The Echo's Chad Ingram here.]

A revolution in New Year’s resolutions

Few of us would disagree with the idea of New Year’s resolutions. They do seem to work for some people, sometimes. Did you make any? Break any yet?

Perhaps it’s the perfect time to remember that, for many of us, a major reason we decided to become Christian, to accept the help and spirit invasion of Jesus, was because we knew we couldn’t do it on our own.

Nowhere in the New Testament do we find admonishments to  'strive and make every effort’ to start and keep an exercise or eating program, begin a stringent daily Bible reading series, or whatever. We are told over and over, however, to ‘strive’ and ‘make every effort’ to be faithful followers of Jesus.  As we accept Christ and the realization we cannot do much of anything worthwhile on our own, he provides all the help we need to persevere, discipline ourselves, and so vastly increase the likelihood of successful resolutions.

As Mark Galli explains so well in Christianity Today:

“It also has to do with what enables people to do the very thing they fail to do when they strive to do it: freedom. You cannot enjoy freedom when you feel you have to do such-and-such to be good. That's not freedom but oppression. Only when you realize that you do not have to do or be anything can you know freedom, and only when you know freedom can you really choose the good.”

Paul in a number of his letters does seem to advise many personal resolutions for better, stronger lives. We’re to "put on the new self" (Col. 3:10), "put on the Lord Jesus Christ" (Rom. 13:14), "put on the whole armour of God" (Eph. 6:11), put on "the breastplate of righteousness" (Eph. 6:14), "put on … compassionate hearts, kindness, humility, meekness, and patience" (Col. 3:12), and above all, to "put on love" (Col. 3:14). Sounds like an awful lot of effort, no?

Galli helps mitigate that by comparing it to how a store clerk gets us to try on something or other in the store.

“Why not try on the blue one?” he or she suggests, taking it off the rack and holding it open for you to slip your arms into. You button it up and have a look in the mirror. You’ve put it on, but really the clerk has put it on you.

“Work out your salvation,” says Paul, and in the next breath, adds, "for it is God who works in you, both to will and to work for his good pleasure" (Phil. 2:12–13).

The Clerk approaches us daily. "Why don't you put on love," he says. "Here, let me get it for you. Just hold out your arms."

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To read Mark Galli's entire article, please click here.

Christmas trees, presents, stockings, Santa Claus: the traditions of Christmas sanctified

How on earth did a decorated evergreen became a universal symbol of the Christmas season? Does it really have anything to do with Christ, his birth, the real 'reason for the season'? What about the presents, the stockings, Santa Claus himself?

The evergreen tree had long been an ancient symbol of life in the midst of winter. Romans decorated their houses with evergreen branches during the New Year, and ancient inhabitants of northern Europe cut evergreen trees and planted them in boxes inside their homes in wintertime.

Since the practices were rooted in pagan celebrations or even emperor worship, many early Christians were hostile to them. The second-century theologian Tertullian condemned Christians who celebrated the winter festivals or decorated their homes with laurel boughs (to honour the emperor) with these fiery words:

"Let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world, and a tree ever green. If you have renounced temples, make not your own gate a temple."

By the early Middle Ages, the legend had grown that when Christ was born in the dead of winter, every tree throughout the world miraculously shook off its ice and snow and produced new shoots of green. Meanwhile, Christian missionaries preaching to Germanic and Slavic people were taking a more lenient approach to cultural practices—such as evergreen trees as winter decorations. 

These missionaries believed that the Incarnation proclaimed Christ's lordship over those natural symbols previously used for the worship of pagan gods. Not only individual human beings, but cultures, symbols, and traditions could be converted. That of course relates to the actual timing of Christmas as well—a 'take-over' of the pagan celebrations of saturnalia and the winter solstice.

As with all ‘traditions’, the idea of the Christmas tree evolved through the centuries and by the time of the Renaissance we can find clear records of trees being used as an actual symbol of Christmas.

As for the presents under the tree, of course they remind us of the gifts brought to baby Jesus by the magi. But what about the stockings full of gifts, and Santa Claus himself?

Most agree both traditions grew from stories about St. Nicholas, bishop of Myra (in modern-day Turkey) who as a youngster had received a huge inheritance at the death of his parents.  Throughout his ministry, Bishop Nicholas selflessly poured out his life and fortune as he served the people in and around his home.

One famous story has him hearing about the misfortunes of a local businessman, recently pillaged by pirates and unable to provide dowries for his three daughters of marrying age. In those days, a young woman without a dowry had few options for survival; many were forced into slavery or prostitution.

The father prayed ceaselessly, and young Bishop Nicholas eventually heard of his plight. In the middle of one night, the bishop secretly slipped a sack of gold into the merchant’s house. Legend has it he dropped it into a stocking hung by the fire to dry. The gift provided the needed funds to save the virtue of the oldest daughter, and two more gifts for the two other sisters followed. Anticipating that third gift of gold, the father waited at night until he was able to finally apprehend the bishop. When he tried to thank him, the humble minister deflected the praise. "No, all thanks go to God, not to me." 

"I need to let everybody know you did this!" the man exclaimed.

"No, you must promise me that not until I'm dead will you let anyone know how you received the gold." This compassionate bishop believed literally Jesus’ injunction that when we give, we should do so in secret, sacrificially, in Christ’s name, not our own.

When honour and reverence for St. Nicholas spread to Holland, he became Sint Nicolaas, which as Christmas traditions morphed, eventually contracted to Sinterklaas. From him of course we get our beloved Santa Claus. 

MORE: Finding and raising cane: The origins of the candy cane

Another look at Joseph: the non-speaker who speaks volumes

As our guest writer Jeeva Sam points out below, Mary’s husband Joseph, Jesus’ earthly father, gets short shrift in our yearly Christmas songs and stories. Even scripture doesn’t provide much about him. Yet he did play a crucial role, and as Jeeva elaborates so well, we can learn from his restrained manner. Enjoy and be edified.

By Jeeva Edward Sam

Quick, now, name one well-known carol that mentions Joseph. Better still, take your time, search on Google, Yahoo, MSN, Bing and Ask—the result is the same!  Not one, nada, nil.

Contrast this with repeated references to Mary, as in: “Mary’s boy child”, “Gentle Mary laid her child”, “On Mary’s lap is sleeping”, “Round yon virgin, MOTHER and child”, “For Christ is born of Mary”, “Mary was that mother mild”, and so forth. Even cattle, sheep and assorted members of the animal kingdom get more press at Christmas!

Point me to one word of dialogue Joseph is permitted to utter in the script of the Nativity as found in Holy Scripture, or in most traditional Christmas pageants for that matter. Need I say more?

Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. (Matt. 1:19)

Yet, it would seem that this unheralded man is undeniably part of God’s plan for the early part of Jesus’ earthly life. I find it instructive to examine the brief exposure to his character in Matthew 1:19 (Amplified Version): “… Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.”

When Mary is found to be with child without an assist from her betrothed, a “just and upright man” could have ensured that justice was done by having her put to death or at least by issuing a certificate of divorce. Either action would have been kosher, but Joseph adds mercy to justice as he opts for a divorce with dignity.

Years later, when Jesus was asked by some what he would do with a woman who was caught in adultery (as if it is possible to catch only one partner in the act of adultery, hello?) he would stonewall their bid to stone her to death with the words: “He that is without sin among you, let him first cast a stone at her.” (John 8:7) Like father, like son, perhaps?

I cannot help but contrast Joseph’s choice with the way I am tempted to respond when someone hurts me. Ever hear the expression: ‘Hurt people hurt people?’ Out of my hurt, I want to make sure that justice is done and you’re hurt too—at least as much as you hurt me.

I could use any platform available to me—Facebook, newspaper columns, TV, blog, pulpit—to at least shame, if not disgrace or downright destroy you. Or it could be a family gathering over the holidays where amid the toasts, treats, eats and greets, some dormant hostility, buried bruise or interred insult rears its ugly head again, or a fresh missile calls for a decidedly unchristian strike-back.

I could opt to leave lash-marks on the offender, or leave quietly with bite-marks on my tongue instead.

May I, like Joseph, be glad to let my non-speaking role speak volumes.

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Pastor Jeeva Sam and his wife of 41 years, Sulojana Sam, are marriage mentors and authors of The Unbreakable Marriage, where they share details of the process God showed them to "guarantee breakthrough for married couples facing breakdown, often in as little as twelve weeks." (https://thesams.ca/). Jeeva served as a pastor for 35+ years. They are parents of three married children, grandparents of an adorable baby boy and live in St. Catharines, Ontario. He welcomes your feedback at theunbreakablemarriage@gmail.com.

Syrian woman had dream for six nights of men coming with Good News; on the seventh day they arrived

By Mark Ellis, Godreports

Syrian refugee woman and child from Aleppo, Syria at a makeshift tent camp in Turkey (Christian Aid Mission)

As the Syrian civil war continues after a failed cease-fire, many Muslims are encountering God, including a mother with confounding dreams that left her in a state of anticipation.

“The woman dreamt repeatedly of a man who told her that three people would come and bring her good news,” according to a ministry director for Christian Aid Mission (CAM).

“She continued to have this dream for six nights in a row,” the director told CAM. “On the seventh day, one of our teams was doing home visits and decided to visit a new house.”

The three men approached her door, not knowing that God had already prepared the way. The woman’s eyes widened when she opened to see the three, and she quickly ushered them inside.

“When they opened their Bible, she instantly fell to her knees,” the director told CAM.

As her husband and children walked in, she could not contain herself. “These are the people that the man in my dream told me to meet!” she told them excitedly.

The followers of Jesus spoke to her about His saving death on the cross and resurrection from the dead. Then they prayed with the family.

“They all put their faith in Him,” the ministry leader recounted. The entire household was saved!

“Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved – you and your household.”  (Acts 16:30-31)

“We have continued to disciple them since then, and they are like sponges – eager to learn and know everything they can,” the ministry director said.